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Showing posts from August, 2012

Author of Hebrews as Mystagogue?

I just saw the following is coming out from Mohr Siebeck sometime this month via Brian Small at polumeros kai polutropos , who seems to be becoming a full-time Hebrews bibliographer.   Jody A. Barnard The Mysticism of Hebrews Exploring the Role of Jewish Apocalyptic Mysticism in the Epistle to the Hebrews Jody A. Barnard examines the role of Jewish apocalyptic mysticism in the epistle to the Hebrews. Jewish apocalyptic mysticism is defined as a phenomenon occurring in late Second Temple Judaism (including early Christianity), which finds literary expression in the apocalypses and related literature, and exhibits a preoccupation with the realities of the heavenly realm, and the human experience of this realm and its occupants. The author demonstrates that there are numerous apocalyptic and mystical themes appropriated in Hebrews, and that there is evidence to suggest that this is not merely a conceptual and literary phenomenon, but is born out of, and infor...

R.I.P. Marvin Meyer

I have just heard of the passing of Marvin Meyer from a melanoma.  He was an influential scholar on those religious movements that so often fall through the cracks of history (most notably "Gnosticism" and "magic"), popularizing and publicizing them to make them more widely known in several scholarly and trade publications.  Several people more intimate with Marvin Meyer have noted his passing.  Please see their comments here , here , and, here . 

Jodi Eichler-Levine on Terror in Holy Spaces

A friend of mine from graduate school, Jodi Eichler-Levine, now assistant professor of religion at the University of Wisconsin Oshkosh has an op-ed piece for Religion Dispatches concerning the events of the past twenty-four hours on the shooting at the Sikh temple in Wisconsin, the landing of the Martian Rover, and how we use aliens and monsters to define ourselves and others.  The following lines caught my attention in particular: Religionists can quickly rattle off myriad global, historical sites of contested holy space. But there is still something deeply nauseating, unhomed, un-everything, about attacks on vulnerable human beings at prayer, or about to pray. We want to believe in religious spaces as safe dwellings , as sanctuaries in the most literal sense of the word—but they have also long been targets for Americans who fear change. See the entire piece here .  John Hobbins has some further discussion here .  I also just saw a case of violence (this time ars...