Antiquitopia

So yesterday we learned that life is a job, and God will pay you 14.50 a day. After this, you have to pay for your sins...in cash. If you have any leftover, you go to heaven; if not, you have to be born again. Today, we will continue with our afterlife theme and learn what heaven is like...according to Angels in America: To remind everyone that one person's hell is another person's heaven; and vice versa.

So, I've talked about the Symbiosis of Heaven and Hell with Blake and Bulgakov, and the Hellish Heaven and Heavenly Hell with Blake and Calvino. Let's give Blake a little rest and turn to Yeats! The Rose of Peace If Michael, leader of God's host When Heaven and Hell are met, Looked down on you from Heaven's door-post He would his deeds forget. Brooding no more upon God's wars In his divine homestead, He would go weave out of the stars A chaplet for your head. And all folk seeing him bow down, And white stars tell your praise, Would come at least to God's great town, Led on by gentle ways; And God would bid His warfare cease, Saying all things were well; And softly make a rosy peace, A peace of Heaven with Hell. W.B. Yeats, "The Rose of Peace," The Rose , 1893) Yeats transfixes Michael, God's archangelic general, in a domestic moment. He does not stand on the field of battle, but in his heavenly home. A homely and very physical home: "door...

The Clod & the Pebble Love seeketh not Itself to please, Nor for itself hath any care; But for another gives its ease, And builds a Heaven in Hells despair So sang a little Clod of Clay, Trodden with the cattles feet: But a Pebble of the brook, Warbled out these metres meet. Love seeketh only Self to please. To bind another to Its delight: Joys in anothers loss of ease. And builds a Hell in Heavens despite. (William Blake, Songs of Experience ) Selfless love for others creates Heaven in Hell, whereas self love, the love to seeks only self-interest and self-delight, because such occurs at the expense of others, can create Hell in Heaven. This mixture reminds me of the end of Italo Calvino's Invisible Cities : The inferno of the living is not something that will be; if there is one, it is what is already here, the inferno where we live every day, that we form by being together. There are two ways to escape suffering it. The first is easy for many: accept the inferno and b...

James McGrath has a great posting of a cartoon, which he in turn picked up from someone else. I just had to repost it here, let it make its way through the blogosphere. This gets back to my posts from last year on Luke and Biblical Redistribution of Wealth. Just hit the tag on "Socialism and the Bible" to revisit those posts.

For those furiously revising and revisiting Judas traditions in the wake of the discovery and continued study of the Gospel of Judas, it might do some good to read Borges' short story, "Three Versions of Judas." It is, as usual, labyrinthine in presentation, provocative, and amazing! The story, using basically just the canonical Gospels and some heresiological reports, revises the relationship between Jesus, God, and Judas. It suggests that Judas seems unnecessary. For a teacher who performs public miracles in the day and has a large following, it should not be difficult to find him. Therefore, Judas' betrayal seems superfluous. It seems to exist only for the purpose of damning Judas. Yet it is a superfluity that signals that something else is going on in the story, something subterranean. The Word, when it was made flesh, passed from ubiquity to space, from eternity to history, from limitless satisfaction to change and death; in order to correspond to such a s...

It seems like I am thinking about Babel/Babble lately with my last post and just (re)reading "Library of Babel" by Borges. I had read this short story in college, and it has persisted in my memory ever since. This library is eternal and infinite. Each room is a hexagon with the same number of shelves and books on each wall (except two). Two walls lead to adjacent hexagons, while a spiral staircase infinitely moves up and down to different floors with ever new hexagons. There are no two books alike in the library, but the books contain all possible combinations of twenty-five symbols, with all possible syntaxes, languages, books, writing, and, well, babble. As such, this same blog posting will be already found somewhere in the library (as well as any past and future postings I may write and miswrite). The inhabitants of this library are called librarians. The main character is a librarian who has been searching for the book of books, the catalogue of catalogues, all of...

In the face of beginning to dissertate this year, I have decided to join the world of bloggers in order to remain connected to the outside world. The name of my blog reflects a combination of interests. I study antiquity, but I am also fascinated by the construction of ideal alternate realities, usually referred to as heaven or utopia, alongside their inverse, hell or dystopia. I am particularly interested in how these constructions of heaven and hell interface with claims of religious experiences, such as with religious visions and auditions and so forth. So, welcome to antiquitopia, a "no place" in time--whether it is utopic or dystopic, of course, depends upon your perspective.