Antiquitopia

John Hobbins has a nice posting on "proleptic metaphor" in Job 28. Take a look . He writes, and maybe this will be a good appetizer: Skilled authors are in fact very good at planting semes early on in a stream of discourse such that, at the appropriate time, they will, retroactively, bear metaphorical fruit.* Be sure to read the asterisk at the bottom! *It is fun, in a statement about metaphor, to use an expression like “planting semes.” I’ve run across people whose wooden view of Scripture makes them break into a sweat when they realize that the Bible contains playful etymologies which, from a linguistic point of view, are false. Sooner or later, when reading the Bible or anything else, it is necessary to “let it be,” to quote the Beatles. As Picasso said, “art is a lie which tells the truth.” The Bible is full of truth, but its authors are as faithful to their subjects as Picasso was to his. Since I am a believer, my response is: praise be to God. Or...to bring in Dante, I...

Per me si va ne la citta dolente, per me si va ne l'etterno dolore, per me si va tra la perduta gente. Giustizia mosse il mio alto fattore; fecemi la divina podestate, la somma sapienza e 'l primo amore. Dinanzi a me non fuor cose create se non etterne, e io etterno duro. Lasciate ogne speranza, voi ch'intrate. Through me the way into the suffering city, through me the way to the eternal pain, through me the way that runs among the lost. Justice urged on my high artificer; my maker was divine authority, the highest wisdom, and the primal love. Before me nothing but eternal things were made, and I endure eternally. Abandon every hope, who enter here. (Dante, Inferno 3.1-9; trans. Allen Mandelbaum) Maybe I should post this above my classroom door.... ;)