Antiquitopia

Today (June 13) marks five years that I have been blogging.  My inaugural post marked the beginning of my dissertation writing--in June of 2007 I would have been working on my proposal.  2007 was an interesting year.  I went to Italy, and now realizing that it has been five years think I should go back soon!  In the fall of 2007 I met my wife.  Much has changed over the years.  Last year my academic adviser, Alan Segal, passed away.  He saw me to completion, but will never see the book that comes from my research.  There are some continuities.  I am still living with the project that I proposed then, although extraordinarily transformed from proposal to dissertation and transformed greatly again from dissertation to monograph.  I am now thinking of developing my next major project.  I have a lot of the interests I noted then: The name of my blog reflects a combination of interests. I study antiquity, but I am also fascinated by...

In my class, the most autobiographical writings we read are Augustine' Confessions and Montaigne's Essays . Their pioneering work of self-reflection, creating particular concepts of a self, of the invention of the "inner self" as the book by Philip Cary argues for Augustine, is where their similarities end. Augustine's vision of the self is quite contained, fixed; Montaigne's, fluid, in flux, always changing. The key, in my opinion, to the Augustinian sense of the self is memory; the key for Montaigne, imagination. One looks back over a life; one looks forward, or, more accurately, always seeks living, thinking, acting in the moment. Montaigne, it seems, in his act of writing tries to catch himself in the moment of thinking. I think I personally prefer Montaigne's vision of the unfinalizable self. Susan Sontag, in her essay "The death of tragedy," has a brief comparative moment, using the difference between Augustine and Montaigne as an an...