Antiquitopia

The Bible is weird: this could be the subtitle of my introduction to biblical literature class. I have a tendency to point out those parts of the Bible that most people skim over because they are not particularly helpful for one's contemporary faith. There are these passages that, while overlooked most of the time in modern religious communities, when scrutinized and taken seriously shock the reader; remind the reader that these works are products of a different time and place. I have been sort of collecting these passages this semester, and perhaps I will find some time to post some of the earlier ones I have discussed in class (Gen. 6:1-4; Exod. 4:24-26; most of 1 Kings 17-2 Kings 10, etc.). One such passage is for my class this friday. When reading Ezekiel's reasoning for the exile, which it is fruitful to compare to Isaiah's and Jeremiah's warnings, one finds that the problem is that the people have persistently and consistently not walked in God's ordinanc...

During World War II, Erich Auerbach wrote his monumentally important study called Mimesis , while he was in exile. It begins its history of mimetic literary representation with a comparison between the revelation of Odysseus's scar in the Odyssey and the Akedah, or "binding," of Isaac in Gen. 22. This story from Genesis has reverberated throughout the centuries. You can find it in the Maccabean literature to describe martyrs, or, more accurately, to encourage martyrdom (ironically, since Isaac never died in the original story), there are hints that early Christians applied the story to Jesus, to medieval massacres of Jews in Europe (see Shalom Spiegel's fanstastic book called The Akedah ), and the story has resurfaced in a new guise today. Non Sequitur here. I have recently began to watch a new show on TNT called "Saving Grace." Grace is a cop who drinks, sleeps with married men, etc., and is basically on God's "last chance list." An ange...