Antiquitopia

Here are two passages: one from Revelation; the other, the Aeneid . Each depicts a supernal monstrous divine-like being with lots of feathers and eyes all over: And round the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like a flying eagle. And the four living creatures, each of them with six wings, are full of eyes all around and within.... (Rev. 4:6b-8a; RSV) This depiction is, as is often noted, an adaptation of Ezek. 1:5-14. The difference being that each being in Ezekiel has four faces, one of each animal. Another major difference are the eyes. There is absolutely no real discussion of eyes in Ezekiel's vision as there are for John of Patmos. In fact, the vision in Revelation strongly draws attention to this innovation, mentioning that the beasts around the thro...

Picture a space at the heart of the world, between the earth, the sea and teh sky, on the frontiers of all three parts of the universe. Here there are eyes for whatever goes on, no matter how distant; and here there are ears whose hollows no voice can fail to penetrate. This is the kingdom of Rumour, who chose to live on a mountain, with numberless entrances into her house and a thousand additional holes, though none of her thresholds are barred with a gate or a door. Open by night and by day, constructed entirely of sounding brass, the whole place hums and echoes, repeating whatever it hears. Not one of the rooms is silent or quiet, but none is disturbed by shouting. The noise is merely a murmuring babble, low like the waves of the sea which you hear from afar, or the last faint rumble of thunder, when storm-black clouds have clashed in the sky. The hall is filled by a crowd which is constantly coming and going, a flimsy throng of a thousand rumours, true and fictitious, wandering f...