Place, Movement, and Community (ISBL in Buenos Aires)

I will be traveling to my first International SBL this summer in Buenos Aires, Argentina.  It will also be my first time in South America.  It will be a nice cooling off period (it is winter down there in July) after I walk the Camino in Spain this summer.  Here is my abstract:

Place, Movement, and Community: A Critical Reading of Hebrews 11


Borrowing insights from spatial theorists, such as Henri Lefebvre and Edward Soja, and anthropologists of movement (whether pilgrimage, emigration, or dislocated populations), this paper will explore the relationship between the building of the heavenly city by God and the use of movement among the past faithful in Hebrews 11, drawing attention to how this combination of space and movement rhetorically creates an imagined community in the face of adversity.  This paper will further investigate how these related elements of space/place and movement extend throughout the fabric of the homily.

Comments

Post a Comment

Popular posts from this blog

Quirky Christology: Theophilus of Antioch and the Logos' Preincarnate Peformance

For my current project, which focuses on how early Christians understood Moses' visions, I have been delving much into Second and Third Century Christian sources.  During the past week, I have been playing a lot with Theophilus of Antioch with his treatise/letter/apology to Autolycus.  Theophilus, let's say, has a fairly unique Christology in many ways.  Much of this was explicitly rejected by his rough contemporary Irenaeus and has been discussed at length by modern scholars.  But there is one aspect of his Christology that has been largely ignored and is, well, quirky.   ὁ μὲν θεὸς καὶ πατὴρ τῶν ὅλων ἀχώρητὸς ἐστιν καὶ ἐν τόπῳ οὐχ εὑρίσκεται· οὐ γὰρ ἐστιν τόπος καταπαύσεως αὐτοῦ. ὁ δὲ Λόγος αὐτοῦ, δι᾽οὗ τὰ πάντα πεποίκηκεν, δύναμισ ὤν καὶ σοφία αὐτοῦ, ἀναλαμβάνων τὀ πρόσωπον τοῦ πατρὸς καὶ κυρίου τῶν ὅλων, οὗτος παρεγίνετο εἰς τὸν παράδεισον ἐν προσώπῳ τοῦ θεοῦ καὶ ὁμίλει τῷ Ἀδάμ. Καὶ γὰρ αὐτὴ ἡ θεία γραφὴ διδάσκει ἡμᾶς τὸν Ἀδὰμ λέγοντα τῆς φωνῆς...
Read more

Book Note: Peter Schaefer's _Jesus in the Talmud_

I just finished reading Peter Schafer's new book, Jesus in the Talmud . Previous discussions on this theme have revolved around whether or not the rare appearances of Jesus in Rabbinic literature can contribute to our understanding of the "historical Jesus." Notable in this respect is the highly erudite and ultimately fruitless study by Johann Maier entitled, Jesus von Nazareth in der talmudischen Ueberlieferung . Schaefer seeks to move beyond such questions and discuss why Jesus is portrayed the way he is in the Talmud (basically, and to no one's surprise, in a very negative light). His thesis is that the Talmud's occasional discussions of Jesus--when Jesus usually is NOT the primary topic under discussion, but is merely used as an example for another point--provides a "devastating counternarrative" to the gospels. "Counternarrative," by the way, is Schaefer's favorite word in this book. To demonstrate this, he engages in close readi...
Read more

Polutropos: Much-Turned Speech in the Odyssey and Hebrews

Ἄνδρα μοι ἔννεπε, μοῦσα, πολύτροπον, ὃς μάλα πολλὰ πλάγχθη, ἐπεὶ Τροίης ἱερὸν πτολίεθρον ἔπερσεν: πολλῶν δ’ ἀνθρώπων ἴδεν ἄστεα καὶ νόον ἔγνω, πολλὰ δ’ ὃ γ’ ἐν πόντῳ πάθεν ἄλγεα ὃν κατὰ θυμόν, ἀρνύμενος ἣν τε ψυχὴν καὶ νόστον ἑταίρων. (Odyssey 1.1-5) Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις ἐπ’ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμιν ἐν υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, δι’ οὖ καὶ ἐποίσεν τοὺς αἰῶνας: ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματα τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος «ἐκάθισεν ἐν δεξιᾷ» τῆς μεγαλωσύνης ἐν ὑψηλοῖς, τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων ὅσῳ διαφορώτερον παρ’ αὐτοὺς κεκληρονόμηκεν ὄνομα. (Hebrews 1:1-4) I thought I would write an essay—in Montaigne’ sense of a try, an experiment, an attempt that is never conclusive but always questioning—by bringing together two texts and just seeing what happens. It is really a midrashic moment, in fact, because I started ...
Read more